This blue marble

– and yet it spins


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Up the tourist highway

Lukla-3Tea houses, souvenir shops, cows, chicken, colorfully dressed people, even an Irish pub. If you are looking for undiscovered Nepal, do not consider the Everest Base Camp trail. Hundreds of people discover it each day before you do.

But the air is crisp and fresh at 2860 m altitude. Donkeys and dzos (hybrid between yak and cow) are lounging around, packed and ready to go, all the way up to Base Camp (poor creatures).Lukla-5Tourist is as tourist does. Hence, all tourists must report to the Tourist Police at checkpoints along the way. With a photo. Surprisingly, Nepal insists of being aware of who is where, in case of a mudslide or an earthquake.Lukla-4The thermometer climbed to 17 degrees centigrade during the day, and dropped down to -2 degrees at night. Later it would turn out we caught the last week of beautiful fall weather.
Lukla-6And upward we went, after the oxen and the sherpas and the rest of the trekkers. Towards the snowy mountains and the blue, thinning mountain air.Lukla-7(Lukla, Nepal; November 2016)


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B-side experience

kirtipurrestaurant-4“Give us a B-side of Kathmandu”, we had said to our guide, some hours and adventures earlier. “Something you wouldn’t show to first-time visitors, something hidden.” As we walked down the steps into a dark alleyway in Kirtipur, avoiding a suspicious-looking dog, I wondered what we were up for this time.

We entered what looked like a traditional Newari family house: woven fiber mats on the floor; people sitting on terraces of different heights, sipping something from bronze cups; a man washing rice. Women sitting in a ring, preparing food in front of a fire. kirtipurrestaurant-3Our tablecloth was what looked like a flowery bed linen, spread out on the carpet. We sat on the edges of it, sharing the floor as a table.

We had to try the rice beer, our guide said. I was only one of 2 who finished their cup and I did feel dizzy afterwards. kirtipurrestaurant-1We had to try the food he said. All of it. And the bread, too. I’m glad we did. It was delicious. Apart of the black beans that set my mouth and throat and everything below it on fire.

Our Nepali colleague saw my photo on Facebook and commented laconically that we’d probably not make it to work the following day. Meaning that we would not make it further than 5 m from the toilet seat. Little did she know of the random places in which I’ve exposed my gastrointestinal system to much more serious challenges. This Newari restaurant was clean, cozy, and an absolute gem. Now if only I knew how to find it again!
kirtipurrestaurant-2(Kirtipur, Nepal; November 2016)


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Sleepy Kirtipur

kirtipur-1In Kirtipur it is easier to breathe. Easier to move, too. The only things to watch out for are ducks, and women working on the steps of their houses. Living is peaceful here. One can use the entire street to clean one’s daily rice harvest.kirtipur-2One might prefer to wash one’s laundry in the front yard instead of the backyard. No passing cars around to soil it as the town is practically vehicle-free. And besides, the daily gossip fix is served, too.kirtipur-3Kirtipur is a traditional Newar town. The Newar people are said to be the original inhabitants and owners of what most tourists identify as Nepal: the area around Kathmandu valley and all things Nepalese. “Nepal” is even a variation of the word “newar”.

But, like everything truly Nepalese, the Newari culture is a mishmash of all things lovely. Such as temples and traditions: while one side of Kirtipur is Hindu and the other Buddhist, the town celebrates all festivals together. If only more cultures could live like this: side-by-side, sharing each others’ important moments.kirtipur-4(Kirtipur, Nepal; November 2016)


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About breaking and healing, in Kathmandu

stupa-2Oh, the crowds! It is a Saturday picnic in the middle of Kathmandu. People sit on blankets, eating and chatting. Dogs chase each other or their tails. Children chase pigeons and each other. All the commotion is to celebrate the completion of restoration of the Boudanath stupa, after the devastating 7.8 Richter’s magnitude earthquake in April 2015. stupa-4The community celebrates because restoration was a community effort, in a country where the government is very slow in rebuilding the premises of people’s lives. stupa-3We joined the Tibetan monks in red robes in the kora, or circling of the stupa. In Nepal, every sacred Buddhist site must be circled clockwise. This means quite a lot of circumnavigations of mani stones, sacred stones with inscriptions, often sprinkled on popular trekking routes in the mountains. But this time the kora was celebratory. People spun prayer bells and walked along the shiny white wall accompanied only by their own thoughts.

In time, stupas break, and if the underlying faith they stand on still exists in the community, they are rebuilt. In time, we all break, like the Boudanath stupa: with a huge gash along the middle. But life goes on. Like it tends to do. And, even when it does not feel like it, life carries us along with it. All we need to do is remember how to breathe, and how to live together as a caring community. Different from the stupas, we can heal ourselves. But very few of us can ever completely heal when left alone. stupa-5
(Kathmandu, Nepal; November 2016)


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Liberty of London

libertyHere again. Of course. The only department store I know of with creaky wooden stairs and ancient elevators instead of modern escalators. Such a lovely place, filled with beautiful things one absolutely does not need, and that one rarely finds elsewhere. Thankfully it is usually sufficient to simply breathe in the atmosphere of days gone by.

(Liberty of London, London, United Kingdom; November 2016)


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Petaling Street

kl-410 years later, I was back in Kuala Lumpur. I had vowed never to return. Everything had been arranged and I did not have much of a choice. And so we woke up in KL one morning and, since one of my friends was a 1st time visitor, ended up on Petaling Street. The famous once-flea-market, now tourist-trap street with the red lanterns. And apparently under a glass roof, these days.
Processed with Snapseed.The shops lining the street did still sell traditional Chinese goods and foods, but the illegal copy industry of branded goods had taken over the whole street (how sad), save for a few stalls selling Indian print harem pants or street food. Otherwise it was sunglasses (Ray-Ban), “Louis Vuitton” bags, watches, “Gucci” T-shirts, and most, if not all, fake – of course. Apparently, if one is lucky one can find the real thing, sold on the street as an overflow product from a local factory. Most likely not, though, as such things would be sold in proper factory outlets, not out on Petaling Street.
Processed with Snapseed.How surprising to an (apparently) naïve person that the market for fake goods is large enough to carry a size of business of Petaling Street. Who buys all the quite obviously low-quality “Louis Vuitton” bags and “Dior” sunglasses? Asians? European or Australian tourists? What kind of social classes?

Every front side has a back side. The back (South) side of Petaling street is a jumbled mess. With up-and-coming hipster cafés like the Old China Café. Hipster. In KL, indeed. Next to fake luxury sunglasses, the search for authenticity snuggles close to the search for status at any cost.
kl-3It will be interesting to come back in 5 years time (of course only on idea level – I’m done with KL), to see how the presence of hipsters changes the offerings on Jalan Petaling. The crowd found in the cafés around Petaling seems to be  of the somewhat well-off and well-educated lot, one that, when they choose to, would spend much money on things it cannot get from elsewhere. Perhaps there is yet hope for Petaling Street.
kl-5(Kuala Lumpur, Malaysia; September 2016)


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Between the equator and the sun

Processed with Snapseed.Greetings from the fattest place of the Earth – or rather, from the stratosphere some 35,000 feet above it. After missing this goal both in Brazil and in Kenya, I am finally checking off one of my Day Zero Project goals: to photograph the sun from the equator. I would say this counts.

(Above the equator and the South China Sea; September 2016)


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Uluwatu: on the sacred edge

uluwatu-7After bustling Ubud, Uluwatu is silence, sea, and surfers. Hot, winding, dusty roads with bush and dry forest everywhere; a house here, a villa there. The air is steamy from the evaporating surf.

We dressed in saris and sashes, removed our jewelry and sunglasses so they would not be snatched by the mean monkeys, and walked down to the cliffside where the Uluwatu temple perches above a 70 m drop down into the ocean. The wind whipped our faces and the spray of the surf wet our hair even if the sea was far down below. Such a magnificent place can only be considered one thing: sacred.  uluwatu-6The Uluwatu temple is one of the most sacred temples on Bali, alongside Pura Tanah Lot, the other temple ravaged by the sea and the wind.

As I stood on the cliffside, the wind in my face, I pondered at how we humans link awe to a spiritual experience. When we are struck by something intensely beautiful or impressive, we call it “otherworldly”, and sometimes we even have what can only be called a spiritual or religious experience. Yet, even if a place like Uluwatu is sacred, it is still of our own world. Our own planet is this beautiful.

Perhaps it would help if we saw our own world as more sacred? Not just breathtaking places of natural beauty like Uluwatu, but all of it? If we consider life in general sacred, and this planet is all we have to live on, how could it be anything else than sacred?uluwatu-5(Uluwatu, Bali, Indonesia; August 2016)


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Silk, gold, and gamelan

balidance-1Any given night in Ubud one can hear the insane, energetic beating of the Gamelan instrument. Follow the clear, metallic rhythm as it weaves out of a temple and you most likely come to a dancing spectacle. Young girls who dance with their eyes more than with their bodies. Ladies who dance with their fans and arms more than with their bodies. And men who grow into mighty warrior gods, darting here and there in the spotlight.

The Balinese dance for their gods, and for a sacred balance in the world. Even when they dance for tourists, there is an element of ceremony. A dancer learns from a master, and is ready only when the master’s “taksu”, or dancing spirit, enters his or her body and suddenly turns the performance from ordinary study into something slightly magical. Like at the Ubud Palace tonight.

As I saw black-sooted eyes dash back and forth to the tunes of an an ancient instrument used to summon the gods, I  could not help but think of how even the most primitive aspects of the Balinese culture are light years ahead of those of mine. Compared to the simple ritualistic chanting and entertaining dance music of the past of my country, the intricate Balinese interplay between gamelan tunes and dancer’s feet, and the poetry and dress, are the height of civilization. If they only knew. How crude they would think our heritage is.balidance-2(Ubud, Bali, Indonesia; August 2016)


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Sleepover at the Queen’s

windsorQuestion of the day: how does one get an invite to the Queen’s PJ party, also called Dine and Sleep? I hear she throws an occasional bash according to a strict schedule: the guests always arrange and depart by the same trains. And after-dinner discussions are short, but they are with the Queen of England after all. In gone times one could be invited to stay for days, but as our daily pace has quickened, so has the pace at Windsor castle.

But oh, how lovely would it not be to spend one night walking the magnificent halls and gardens? And then perhaps hide in a greenhouse until the train has left, and keep walking…

(Above Windsor castle, United Kingdom; July 2016)