On Bali, every building has a place and every item, even a flower placed, has significance. Balinese homes are built according to a certain layout, and so are towns. The underlying logic is that upstream means pure where as the further downstream you go, the dirtier becomes the use of the water or a place. And on an island littered with volcanoes, the highest upstream one can go is to the flank of the volcano. Thus, the temple for the god Brahma (pura puseh) is best located on the highest end of the village, facing a sacred volcano (usually Mt Agung). In the middle of the village one can find a pura desa, the temple for Vishnu and for local village deities. And in the lower end of the village, preferably furthest away from a sacred volcano and most often near the cemetery, lies a pura dalem, the temple of Shiva and death (and rebirth). The sea is a frightening might and requires special attention. Thus sea temples are special (like Tanah Lot and Uluwatu). On the island, water is sacred and necessary for the Balinese, especially for rice cultivation. Water temples are special, too. Like the “temple by the lake”, Danu Bratan; as well as the Batukaru temple, located on the foothills of the eponymous volcano.Our little bemo minivan drove a bunch of us curious tourists up to the doors of the temple. We were fortunate: it was open for non-worshipers.
Not every temple on Bali has a job to shield the island from evil. Only nine most sacred temples have this all-important task. Also, it is not every day an important temple renews the roofs of its pagodas, the meru. Thus a celebration will be in order – once the ladies are finished with putting the last touches of palm fiber on the new roofs. Tomorrow there will be curries, barbeques, fresh fruit, and coconuts: a real feast.
(Pura Luhu Batukaru, Tabanan, Bali, Indonesia: August 2018)